Ten years ago today, the Paris massacres still horrify us

 

On November 13, 2015, a series of terrorist attacks took place in Paris, France.  Nine attackers, assisted by a tenth who escaped, used suicide bombs and assault rifles to strike a stadium, several restaurants, and the Bataclan theater.  137 victims died, most at the Bataclan, with a further 416 injured.

The echoes of the attacks continue to this day.  France commemorated them with public memorial services and other functions;  extremist Muslim terrorist groups celebrated them with paeans of praise to the "martyrs" who carried them out.  They are, in a sense, France's equivalent to the attacks of September 11, 2001 in the United States:  a landmark in our history that will never be forgotten.

As was only to be expected, the attacks inspired a wave of anti-Muslim rhetoric in France and elsewhere, and also inspired would-be fundamentalist terrorists to intensify their efforts.  Incidents like this always do that - they make the extremes more extreme, whilst driving most of society from the center towards those extremes.  The day after the attacks, I wrote:

The terrorists haven't thought about it, I'm sure, but they're going to produce a similar and even greater tragedy for their own people than they've inflicted on France.  The reaction from ordinary people like you and I won't be to truly think about the tragedy, to realize that the perpetrators were a very small minority of those who shared their faith, extremists who deserve the ultimate penalty as soon as it can be administered.  No.  The ordinary man and woman on the streets of France is going to wake up today hating all Muslims.  He or she will blame them all for the actions of a few, and will react to all of them as if they were all equally guilty.

One can't blame people for such attitudes.  When one simply can't tell whether or not an individual Muslim is also a terrorist fundamentalist, the only safety lies in treating all of them as if they presented that danger.  That's what the French people are going to do now.  That's what ordinary people all across Europe are going to do now, irrespective of whatever their politicians tell them.  Their politicians are protected in secure premises by armed guards.  They aren't.  Their survival is of more immediate concern;  so they're doing to do whatever they have to do to improve the odds in their favor.  If that means ostracizing Muslims, ghettoizing them, even using preemptive violence against them to force them off the streets . . . they're going to do it.

I've written before about how blaming all Muslims for the actions of a few is disingenuous and inexcusable.  I still believe that . . . but events have overtaken rationality.  People are going to start relating to 'Muslims' rather than to 'human beings', just as the extremists label all non-Muslims as 'kaffirs' or 'kufars' - unbelievers - rather than as human beings.  For the average man in a European street, a Muslim will no longer be a 'person'.  He's simply a Muslim, a label, a 'thing'.  He's no longer French, or American, or British, no matter what his passport says.  He's an 'other'.  He's 'one of them' . . . and because of that, he's no longer 'one of us'.  He's automatically defined - no, let's rather say (because it's easier to blame him) that he's defined himself - as a potential threat, merely by the religion he espouses.  He may have been born into it, and raised in a family and society and culture so saturated with it as to make it literally impossible, inconceivable, for him to be anything else . . . but that doesn't matter.  It's his choice to be Muslim, therefore he must take the consequences.  We're going to treat him with the same suspicion and exaggerated caution that we would a live, possibly armed hand-grenade.  He's asked for it, so we're going to give it to him.

That's the bitter fruit that extremism always produces.  It's done so throughout history.  There are innumerable examples of how enemies have become 'things'.  It's Crusaders versus Saracens, Cavaliers versus Roundheads, Yankees versus Rebels, doughboys versus Krauts . . . us versus them, for varying values of 'us' and 'them'.

. . .

And in the end, the bodies lying in the ruins, and the blood dripping onto our streets, and the weeping of those who've lost loved ones . . . they'll all be the same.  History is full of them.  When it comes to the crunch, there are no labels that can disguise human anguish.  People will suffer in every land, in every community, in every faith . . . and they'll turn to what they believe in to make sense of their suffering . . . and most of them will raise up the next generation to hate those whom they identify as the cause of their suffering . . . and the cycle will go on, for ever and ever, until the world ends.

There's more at the link.

And, sure enough, the cycle of the Paris attacks has produced yet more bitter fruit.  The BBC reports:

A former girlfriend of the only jihadist to survive the November 2015 attacks has been arrested on suspicion of plotting her own violent act.

The woman - a 27 year-old French convert to Islam named as Maëva B - began a letter-writing relationship with Salah Abdeslam, 36, who is serving a life sentence in jail near the Belgian border following his conviction in 2022.

When prison guards discovered that Abdeslam had been using a USB key containing jihadist propaganda, they traced its origin to face-to-face meetings that the prisoner had with Maëva B.

. . .

With France commemorating 10 years since the worst attack in its modern history, the arrest has focused minds on the enemy that never went away.

Six plots have been thwarted this year, says Interior Minister Laurent Nuñez, and the threat level remains high.

Again, more at the link.

Say a prayer today for those who died in Paris that day, and their survivors, who live with the burden of their loss.  Pray, too, for those who work day and night to protect us against more such attacks.

Peter