Wednesday, May 26, 2021

Here's a screaming good deal on machetes

 

I'm a big fan of machetes for all sorts of reasons.  They make great gardening implements for some tasks;  when "roughing it", they can clear a trail through brush and vines;  they're very useful around the camp fire, chopping small branches into kindling and even cutting down small trees;  and in a defensive situation, they're a heck of a weapon, scary-looking and intimidating, and inflicting really serious wounds if necessary (and if you know what you're doing with one).  They're a favorite all-purpose tool and weapon in many parts of Africa (in southern Africa, from where I come, they're known as pangas).

A machete is supposed to be a working tool, tough, strong and able to stand up to heavy use.  Sadly, many of those sold in the USA today are relatively flimsy, made of thin, poor-quality metal that won't hold an edge for long, and wobbles in your hand when it hits something solid.  They're light-duty blades, not real machetes.  On the other hand, those made in countries like Colombia, Brazil, El Salvador, etc. tend to be serious machetes - working men's tools.  I've had and/or seen good results with those made by Condor (expensive, but high quality), ImacasaIncolma and Tramontina.  Among US brands, Cold Steel, Marbles and Ontario aren't bad, in my experience.

I was interested to learn that Major Surplus & Survival is offering a 5-machete package for only $19.95.  The illustration they provide is an example, not a guaranteed representation of what you'll get.  Click the image for a larger view.



The photograph is clearly a composite image, and isn't true to size.  To estimate comparative sizes, think of all the handles as roughly the same length, and figure out blade length from that.  Major Surplus describes the package as follows:


Mixed blade lengths and finishes, mixed wood, and plastic handles. Sizes and styles will vary. Sorry, no choices. Satisfaction Guaranteed.


Intrigued (and because I had a couple of friends who were interested in buying some as well), I ordered two of the 5-packs.  They arrived the other day, and to say I'm very satisfied would be an understatement.  All of the machetes in both packs came from South American manufacturers, and were clearly working tools, strong and tough, not for dilettantes.  The shortest blade in each package was 14", and the longest 24".  Each had a long-handled sugar cane cutter (similar to this one), heavy and tough enough to take down small trees;  a long-bladed brush-cutter like the second blade above;  two blades that grow wider towards the tip to lend weight to a swing (one with an angular blade like the top one above, the other with an upswept curve like the fourth from the top);  and a short 14" general-purpose blade.  Four of the machetes were clearly brand-new, while one was lightly used, but still in good condition.  Four had wood handles, and one (the shortest) plastic.

For the price, I don't think this deal can be beaten.  Including shipping, each pack came to about $30, which averages out at $6 per machete - a steal, IMHO, for such good quality.  The package deal can't last forever at that price, so if you need a machete or two (or three, or...) get them while it lasts.  If the shape of some of the blades doesn't suit you, remember, you can re-shape them using a cutting wheel and/or grinding wheel (provided you keep the steel cool, and re-temper it if necessary when you're done).  At this price, a mistake won't break your heart or your wallet.

(No, I'm not being compensated for recommending them, and Major Surplus & Survival don't know I'm writing this review.  Nevertheless, if they continue to offer deals this good, I'll be shopping there again in future.)

Peter


Tuesday, May 25, 2021

Congratulations to Commander Zero!

 

Congratulations are due to Commander Zero, who blogs at "Notes From The Bunker".  He's just graduated with a Bachelors degree from the University of Montana system.

He says:  "For those of you who are curious, it's a Bachelors of Science in Amateur Gynecology with a minor in Lingerie Stress-testing. Exams were tough but the practical course was fun."

I look forward to seeing how his new qualification improves his already very knowledgeable commentary on preparedness and survival.  I never considered lingerie to be an important part of the process;  but clearly, he's been thinking outside the box.



Peter


Defending yourself in a progressive, left-wing environment - Part 5

 

This is the concluding part of this series of articles.  The previous four may be found at these links:


1 - The challenges facing American readers

2 - Lessons from South African experience

3 - More African lessons, focusing on clan and tribal groups

4 - How groups work to save themselves and their members


I'd like to close by summarizing things that a mutual assistance group will find useful, and warn of the inevitable risks that will arise.  In doing so, I'm forced to be circumspect.  Free speech may be a right, but that won't stop the extremists, the politically correct and the moonbats from seizing on anything one might say in opposition to them and their agenda, and warping and twisting it into some sort of criminal offence.  I'm doing my best to avoid that trap while still providing useful, worthwhile information.  Discussing what I saw and experienced in other countries has been useful from that perspective, because I'm not mandating that people try the same techniques here.  As I've said before, if they're legal and appropriate here, that's all well and good;  but if they're not, they shouldn't be used.  It's up to each reader to determine that for themselves.

Your group needs to be able to function in the face of organized mobs of rioters and looters, as we've seen in many US cities over the past year or more.  Each individual and their family member(s) should already have taken any and all lawful steps to arm and equip themselves to defend their lives and property.  If this can be coordinated to have everyone use the same ammunition, so much the better - it makes resupply that much easier.

Less-than-lethal options for protection of one's life, property and neighborhood are one's first line of defense.  We should not escalate an encounter to the use of lethal force unless it's both legal and appropriate under the circumstances.  The lawyers tell us that it should not be employed unless we're in immediate and otherwise unavoidable danger of serious injury or death from an unlawful attack.  It's worth keeping that firmly in mind.  If we start shooting blindly at a mob that has not attacked us, we're the criminals;  we're the aggressors.  The law will treat us as such.  On the other hand, if the mob shouts slogans threatening us harm, displays weapons that can do so, and relentlessly moves towards us, we can legitimately take the rioters at their word, and accept that the threat they offer is real.  At that point, all bets are off.

As a first line of defense, deploy less-than-lethal options.  Teargas and pepper spray munitions are useful, provided the wind and weather are suitable for their use.  They can be in the form of sprays and gels, or even grenades, all of which can be purchased by civilians.  I don't recommend small containers;  they don't contain enough to be effective.  I'd want a larger, belt-holster-size container.  In fact, I'd make sure that every member of a responding or protective group is equipped with one or two large, long-range canisters (as an example, this one).  I don't recommend bear spray:  it's very effective, but it's not made or intended for use against humans, and its manufacturers print warnings to that effect on the canisters.  This may lead to aggravated assault charges if you're identified as having used it.  Remember, too, that winds are variable things.  If the wind is towards you, gas will affect you rather than the rioters.  That's why gel, rather than gas, may be a better option in windy areas - it's less vulnerable to being blown back.  Proper training in the use of such tools is essential, IMHO.  Turn to members of your group with law enforcement backgrounds for such information.

We've seen how, in Africa, things like caltrops were used to deny attackers easy access to less readily defensible areas.  If similar tactics are employed here, it's important to remember that innocent persons may also use the areas where they're used:  so we need to be able to retrieve them as easily as we deploy them.  Put up warning signs, and recover the caltrops when the situation stabilizes.  (Magnets on the end of a stick are very useful for this purpose.  You'll find them at places like Harbor Freight.  Some even come in the form of preassembled magnetic sweepers, which can make cleanup much faster and easier if the terrain allows.)

If the fight escalates, something more may be needed.  Firearms are all very well, but may be overkill, and may not be legally warranted in all circumstances.  However, slings and slingshots are very effective, and can inflict serious injury (as we learned in a previous blog post).  They can launch ammunition ranging from lead sinkers to ball-bearings to beer cans.  I've seen police launch teargas and pepper-spray grenades using them, and rioters firing Molotov cocktails with them.  They're more than powerful enough to take small game, and can take out someone's eye, or break teeth or skulls, if they hit hard enough.  They're not toys, and not to be regarded as anything less than a potentially lethal weapon.  They have the undeniable advantage of being very quiet in operation, making it more difficult for rioters to locate them by sound.

If the rioters are using potentially lethal force, this implies we can do likewise in our own defense.  Remember, if prosecutors and law enforcement agencies in your area are likely to side with the rioters, rather than with citizens defending themselves, such a step is fraught with added risk.  In Africa, as we discussed earlier, less detectable, less noticeable weapons such as bows and arrows or crossbows were sometimes deployed.  They were a safer choice, from the point of view of their users not being easily identified or located.  They can still be legally bought in most jurisdictions.  However, once they've been used, efforts will undoubtedly be made to identify anyone who's bought them in the past, as a way to trace those who fired them.  Untraceable cash transactions, not recorded on store security cameras, would be less susceptible to such efforts.  Their users would probably take great care to avoid being observed or recorded using them.

Close combat protection may be needed.  I recommend that every member of a reaction squad in your group should be wearing protective clothing, including a helmet, elbow and knee guards, leg and chest protection, etc.  Much can be obtained from sporting goods stores, where it's sold for use by hockey and football players.  Shields can be home-made (as we've seen Antifa rioters do in impromptu outdoor "factories").  Avoid bright colors, and darken light ones (spray paint cans are your friend here).  If you have to use such equipment the hard way, change its appearance by re-spraying it using a different color and/or pattern.  This will make it difficult for rioters to identify you in future conflicts, in case they're out for revenge.

As for close combat weapons, I don't recommend options such as knives, spears, etc.  They may have worked very well in Africa, but we're operating under a different legal system here.  Also, they're seen as typical criminals' weapons, and we don't want to appear to be criminals or rioters.  Therefore, I suggest the use of clubs, padding them wherever possible to avoid delivering a blow so hard it might cause serious injury or death.  If the rioters are wielding potentially lethal weapons such as knives or firearms, obviously, that's an escalation that legitimizes our own use of deadly force in self-defense.  However, that's a last resort, and (rightly) subject to very stringent legal conditions and restrictions.  We should never be the first to use lethal force, if at all possible, and then only in response to an immediate and otherwise unavoidable threat of lethal force against us.  That's an important legal aspect of self-defense.

You should study, train and practice tactics, so that you and your loved ones know what to do if an emergency arises.  Don't be trapped in your houses by a rampaging mob wielding Molotov cocktails - that's a sure recipe for disaster, and you'll almost certainly not escape unscathed.  If the situation is that dire, you should have evacuated beforehand to a safer place.  If you're caught unawares, then of course you'll have to decide for yourself what level of force is justified to escape the threat.  Sadly, by then it may not be possible to escape.  That's a worst-case scenario where all your options are likely to be bad.

I've seen suggestions in some quarters that it's not illegal to possess a flamethrower in most states.  That's probably true:  but from a public relations and legal perspective, I can't think of a worse weapon to use against a mob (except perhaps explosives or Claymore mines)!  Quite apart from moral issues, visualize a vengeful prosecutor showing photographs and video of the hideous injuries inflicted by such a weapon.  I can't imagine a jury letting you walk away from that, no matter how you try to proclaim that the circumstances justified its use.  (There's also the very real risk that you might burn down your own neighborhood in the process.  Talk about overkill!)

Your group should have people standing by to treat injuries, and to fight any fires started by the rioters.  Some might be ready with vehicles to take seriously injured people to hospital, or - if worse comes to worst - to evacuate your group if it becomes clear that the rioters are too numerous and too well-armed to be stopped.  (You should, of course, already have evacuated vulnerable individuals from the risk area, and removed critical documents, valuables, etc. to safer locations.)

If you're not part of a group, and are looking for ways and means to defend yourself and your family in a riot or unrest situation, I have bad news.  There are few options open to you, and most of them will fail in the face of a determined mob.  Your primary safety lies in distance.  Get away from the situation before it becomes unavoidable.  Take your family and run like hell!  If you lose your house and possessions, I'm sorry, but that's preferable to losing your lives.  Make sure your insurance policy covers loss in such an event, and/or store valuable items in another, safer area if possible.  (I know a number of people who live in vulnerable areas, who've rented storage units in safer suburbs and moved their most valuable possessions there, just in case.  Yes, there's a greater risk of theft while they can't keep their eye on them, but it's still less than having them burn to the ground in a riot.)

If you encounter a riot or demonstration on the street, again, there are few good options open to you.  Don't try to confront the rioters, or reason with them.  There's no reasoning with a mob that's convinced it's right, and has strength of numbers on its side.  Look well ahead as you drive, and listen to the radio (to a police scanner, if you have one - it's a useful investment) to identify trouble spots before you reach them.  If you find yourself caught up in a traffic jam, be prepared to abandon your vehicle and evade on foot.  Once you're caught up in the mob, there's no easy or safe way out.  If you have the space to do so, don't hesitate to put your vehicle in low gear and drive through the mob, refusing to stop, and ignoring those striking your vehicle with sticks or clubs, trying to break your windows or stop your progress.  Your vehicle offers you more protection than a suit of armor, so use it.  Keep going, even if it means potentially injuring those trying to harm you.  Your safety, and that of your loved ones, is far more important.  Yes, you can expect to be called to account by the law after the fact;  but if you're crippled, maimed or killed by the mob, you're worse off.  Deal with the problem first, then worry about the aftermath.

Again and again and again, I emphasize:  avoid the problem rather than having to confront it.  If you're not there, you won't be a victim.  If you have no choice but to be there, or you and a group of like-minded people have decided to defend your homes and your neighborhood from mob violence, understand the risks involved - from left-wing prosecutors and their law enforcement agencies as well as from rioters.  Go into it with knowledge of what you may be facing, and a determination to do what it takes to defend what's yours.  I'll be doing the same thing, if that becomes necessary, as will millions of Americans.  Work together, and work smarter rather than harder, and you stand a good chance of getting through this.

Just remember that discretion is important in a progressive, left-wing environment.  Avoid observation and detection wherever possible.  Avoid being caught on camera doing anything that an over-zealous prosecutor might twist and use against you.  We're not just fighting rioters, but the entire system of thought that's spawned them and given license to their criminal behavior.  It's an uphill battle.

Remember, too, that the current US administration is illegitimate.  The November 2020 elections were stolen by massive, overwhelming electoral fraud, as is becoming clearer with every investigation and each passing day.  Those responsible will not want to relinquish the power they've illegally seized, and they'll deploy their bully-boys and their mobs to threaten ordinary Americans and scare them into compliance.  If they succeed, our constitutional republic is dead.  It's up to us to not be afraid, to stand up for what's right and lawful and constitutional, and refuse to be intimidated.  That will inevitably mean standing up to the mobs and riots that will be deployed against us.  Things are going to get worse before they get better.  Expect that, be prepared for it, and be ready to resist.

Peter


Heh

 

Another giggler from Stephan Pastis.  Click the image to be taken to a larger version at the Pearls Before Swine Web page.



IMHO, he's the most consistently funny cartoonist on the market today.

Peter


Monday, May 24, 2021

Marxism in our times - the same old lies, camouflaged as "political correctness"

 

John Hayward has an interesting series of tweets discussing how Marxism has reared its ugly head yet again, this time under the guise of political correctness.  Here's the thread as compiled by Threadreader.


Conservatives of my generation made the terrible mistake of believing Marxism was fatally discredited with the fall of the Soviet Union, and only a few aging freaks in campus faculty still took it seriously. We weren't ready for the next wave of the mind-virus and its variants. 

It was an easy mistake to make. How could people cling to an ideology that spread death, poverty, and failure around the world, once its primary nation-state supporter lay in ruins - its claims of success across the decades exposed as lies, its victims celebrating their freedom? 

How could so many people ignore the hideous history of Marxism and continue to believe THIS time it will work, THIS time all the bugs have been ironed out, THIS time the right people are finally in charge? Forgive my generation for thinking the horror was finally over. 

Marxism persists because it IS a virus. It was designed that way - give the old devil and his disciples credit for being ahead of the curve in realizing that an ideology could be custom-tailored to propagate itself endlessly, without needing any nourishment from success. 

Marxism is designed to spread by infection, to subvert and overturn institutions, to destabilize societies, to feed upon the offal of greed and envy, which it metabolizes into "virtues." It infects young minds by presenting itself as the utopia that has never been reached. 

Every single aspect of Marxist theory is designed to protect and perpetuate the ideology no matter how badly it fails, most notably including the elements of every Marxist ideology that justify the use of violence against those who threaten it, or refuse to submit to its demands. 

An ideology that asserts dissent from its principles in good faith is impossible - making dissent a sin punishable by loss of rights, confiscation of property, imprisonment, torture, or death - is well on its way to insulating itself against any degree of objective failure. 

The most viral element of Marxism, the DNA that carries over into all its mutations, is the elimination of individual responsibility - the promise of "justice" and "entitlement" achieved through collective power. Every strain of Marxism tells adherents they have been exploited. 

This is reflected in the core economic assumption of Marxism: capitalism "exploits" workers and "steals" the value of their labor. All of Marxism's misery and bloody horror, all of the failure and brutal civil warfare it spreads through societies it infects, flows from this idea. 

Marxism tells the infected that profit is theft. When an employer hires them for $15 an hour and sells the product of their labor for $20, the employer is "stealing" $5 of value that rightfully belongs to the worker. The employer is a parasite. 

You might ask, "How am I supposed to generate that $20 of value unless a business hires me? Doesn't the employer provide valuable to the enterprise? Didn't he take risks starting that business? Didn't I take this job voluntarily? Isn't working better than lying around?" 

Marxism has answers for those questions, and its entire toxic ideology, all its society-destroying mutations - right up to Critical Race Theory and the vicious stupidity of wokeism - are built from those answers. The answers teach its subjects to value collectivism over freedom. 

"How am I supposed to generate $20 of value unless a business hires me?" Marxism says capital should be owned collectively - by everyone, by no one. In theory, The People own the capital and "share" it. In practice, it ALWAYS ends up in the hands of greedy, despotic politicians. 

"Doesn't the employer add value to the enterprise?" No, he's a capitalist exploiter who gets fat and rich by stealing the excess value of your labor. The collective - the State - should "give" you everything you need to thrive because you "deserve" it. 

"Didn't the employer take risks starting the business?" That's just a lie fatcat rich capitalists use to justify their obscene profits. Under Marxism, there is no risk. Wise central planners decide where capital goes, doing the best for everyone and bringing "economic justice." 

"Didn't I take this job voluntarily?" No, you only think you did. You have a "false consciousness" of freedom. Work under capitalism is slavery disguised as liberty. Only when the wise and loving State frees you from need are you TRULY free to exercise your will. 

"Isn't working better than lying around?" Under Marxism, all costs and risks will be socialized, spreading them so thin that they disappear. Everything important will be "free!" In return, the State may require you to make some contributions in accordance with your abilities. 

This is the only "just" model of labor under Marxist theory - it's all about people "contributing" "sharing," and "helping," as directed by their brilliant scientific State - which all agree is the only legitimate authority, since all consent to be governed by it. 

Never again should any defender of freedom underestimate the seductive viral appeal of these ideas, especially to young minds. Marxism is a vision of society run like a big family. It appeals to kids from good families... and those who desperately WISH they had good families. 

Marxism flatters envy and transforms it into a virtue. It offers a regimented vision of society that appears logical once its (entirely false) basic premises are accepted. It claims to makes sense of a senseless and unjust world - very appealing to the young and alienated. 

Most importantly, Marxism lifts the burden of individual responsibility from its acolytes. "Socializing" costs and consequences, classifying all misfortune as "exploitation," dividing people into static classes at war with each other - it all says nothing is YOUR fault. 

Every strain of Marxism tells its victims that they can never hope to find success, fairness, justice, equity - whatever euphemism becomes fashionable after the old ones wear out - on their own. You can never get a fair shake from a system rigged to exploit you at every turn. 

Only the State, the collective, can deliver justice and fairness. Only through collective power can you overthrow the exploiters and steal back your capital, defeat systemic racism, remake humanity into a New Soviet Man better-suited for collective effort and ready for utopia. 

And once you join the Marxist collective, you're not individually responsible for DOING anything. You just have to vote the right way, mouth the correct slogans, obey when your betters give you marching orders, and agitate against the old unjust order - which is FUN. 

Marxism's viral engineering redefines every sin and indulgence as a virtue, provided it gives Marxism more power and helps it spread. Everything that feeds the collective and destabilizes the old society is either encouraged or tolerated, including criminal violence. 

Can you see why this ideology is so infectious, how it has survived so many hideous failures and mutates so readily into new strains, bypassing any immunity built up by healthy societies? It has answers, and excuses, for everything. It supplies enemies, and plans to defeat them. 

We should not have been surprised that Marxism would endure, since its adherents control so much of academia, culture, and the information space. They rewrite history daily in their thought-virus laboratories to keep it alive and virulent. 

They do this because the smartest thing Marxism's developers did was program it to reward the elite who spread it. It's a perfect weapon for destroying and looting civilizations, then it helps the "revolution" become permanent tyranny. THAT part of the code works perfectly.


True enough.  I saw far too much of Marxism's pernicious influence in Africa over several decades.  It was poison then, and it's poison now.  Sadly, because it promises the world to credulous, unsophisticated minds who believe its claims, it's unlikely to be consigned to the trash heap of political history, where it belongs.  There'll always be suckers willing - wanting - to believe that they can get something for nothing, or at someone else's expense.

As a veteran friend of mine said the other day, "I thought I was done with shooting at communists, but now there's a fine new crop of them needing thinning - and this time they're not Over There, they're Right Here."

Peter


John Williams of Shadowstats on potential hyperinflation

 

We've met John Williams in these pages many times before, albeit indirectly.  He runs Shadowstats, which calculates official economic statistics according to traditional norms rather than the politically-correctified mumbo-jumbo so beloved of bureaucrats and their political masters.  He's long pointed out that the official inflation rate grossly undercalculates the actual rise in prices "on the street".

In a recent interview with USAWatchdog, he looked at current economic developments with his usual incisive analysis.  Bold, underlined text is my emphasis.


Economist John Williams, founder of ShadowStats.com, says the Federal Reserve has painted itself into such a tight corner with the economy it really has only two choices.  Williams says it comes down to “Inflation or Implosion.” What would happen to the financial system if the Fed stopped printing massive amounts of money for stimulus and debt service?  Williams explains, “You could see financial implosion by preventing liquidity being put into the system.  The system needs liquidity (freshly created dollars) to function. Without that liquidity, you would see more of an economic implosion than you have already seen.  In fact, I will contend that the headline pandemic numbers have actually been a lot worse than they have been reporting.  It also means we are not recovering quite as quickly.  The Fed needs to keep the banking system afloat.  They want to keep the economy afloat.  All that requires a tremendous influx of liquidity in these difficult times.”

So, is the choice inflation or implosion?  Williams says, “That’s the choice, and I think we are going to have a combination of both of them.  I think we are eventually headed into a hyperinflationary economic collapse.  It’s not that we haven’t been in an economic collapse already, we are coming back some now. . . . The Fed has been creating money at a pace that has never been seen before.  You are basically up 75% (in money creation) year over year.  This is unprecedented.  Normally, it might be up 1% or 2% year over year.  The exploding money supply will lead to inflation.  I am not saying we are going to get to 75% inflation—yet, but you are getting up to the 4% or 5% range, and you are soon going to be seeing 10% range year over year. . . . The Fed has lost control of inflation.”

And remember, when the Fed has to admit the official inflation rate is 10%, John Williams says, “When they have to admit the inflation rate is 10%, my number is going to be up to around 15% or higher.  My number rides on top of their number.”

Right now, the Shadowstat.com inflation rate is above 11%.

. . .

When will the worst inflation be hitting America?  Williams predicts, “I am looking down the road, and in early 2022, I am looking for something close to a hyperinflationary circumstance and effectively a collapsed economy.


There's more at the link, plus the full interview on video.  Recommended.

My views align closely with those of Mr. Williams.  We're on an ever-steepening inflationary curve, and accelerating fast.  I'm not looking forward to the next few years.

One practical precaution Miss D. and I are taking is to expand our "deep pantry".  We've long tried to keep extra food on hand in case of emergency, but we haven't had the space or the funds to do so on a large scale.  We still don't . . . but we can read the signs of the times as well as anyone.  We've accordingly bought a chest freezer, which we've parked in the garage, to have more frozen food on hand in case of need.  We've also expanded our canned food storage to a certain extent, and we're making sure to keep it topped up, replacing cans as we consume them.  There may be times ahead when we can't afford to buy all the food we need;  so, if that happens, we want something upon which to fall back.  I know others, wise to the signs of the times, who are doing the same thing for the same reason.

Peter


Memes that made me laugh 59

 

Gathered over the past seven days from around the Internet.  Click each image for a larger view.































(For the origin of the Leeroy Jenkins meme, see here.  For the screen-capture video of the incident, see here.)

































More next week.

Peter


Sunday, May 23, 2021

Sunday morning music

 

This morning, let's enjoy a fusion of the heavy metal and classical genres with a selection from Metallica's 1999 "S&M" concert with the San Francisco Symphony, conducted by the late Michael Kamen.

Let's open with the first track, an instrumental medley of "The Ecstasy of Gold" followed by "The Call of Ktulu".



Next, here's "Nothing Else Matters".



Let's close with "For Whom The Bell Tolls".



The entire concert is available on YouTube.

Peter


Saturday, May 22, 2021

Saturday Snippet: An ancient enmity

 

Rudyard Kipling is so well-known as to need no introduction.  His poetry and prose are particularly apposite to military men, and he's often quoted by them in their descriptions of battle and service life.  However, he also wrote about the natural kingdom, particularly for children.  I grew up with his "Just So Stories" and other tales, and still enjoy them as I grow old.

Here's his story of Rikki-tikki-tavi.


THIS IS THE STORY of the great war that Rikki-tikki-tavi fought single-handed, through the bath-rooms of the big bungalow in Segowlee cantonment. Darzee, the Tailorbird, helped him, and Chuchundra, the musk-rat, who never comes out into the middle of the floor, but always creeps round by the wall, gave him advice, but Rikki-tikki did the real fighting.

He was a mongoose, rather like a little cat in his fur and his tail, but quite like a weasel in his head and his habits. His eyes and the end of his restless nose were pink. He could scratch himself anywhere he pleased with any leg, front or back, that he chose to use. He could fluff up his tail till it looked like a bottle brush, and his war cry as he scuttled through the long grass was: “Rikk-tikk-tikki-tikki-tchk!”

One day, a high summer flood washed him out of the burrow where he lived with his father and mother, and carried him, kicking and clucking, down a roadside ditch. He found a little wisp of grass floating there, and clung to it till he lost his senses. When he revived, he was lying in the hot sun on the middle of a garden path, very draggled indeed, and a small boy was saying, “Here’s a dead mongoose. Let’s have a funeral.”

“No,” said his mother, “let’s take him in and dry him. Perhaps he isn’t really dead.”

They took him into the house, and a big man picked him up between his finger and thumb and said he was not dead but half choked. So they wrapped him in cotton wool, and warmed him over a little fire, and he opened his eyes and sneezed.

“Now,” said the big man (he was an Englishman who had just moved into the bungalow), “don’t frighten him, and we’ll see what he’ll do.”

It is the hardest thing in the world to frighten a mongoose, because he is eaten up from nose to tail with curiosity. The motto of all the mongoose family is “Run and find out,” and Rikki-tikki was a true mongoose. He looked at the cotton wool, decided that it was not good to eat, ran all round the table, sat up and put his fur in order, scratched himself, and jumped on the small boy’s shoulder.

“Don’t be frightened, Teddy,” said his father. “That’s his way of making friends.”

“Ouch! He’s tickling under my chin,” said Teddy.

Rikki-tikki looked down between the boy’s collar and neck, snuffed at his ear, and climbed down to the floor, where he sat rubbing his nose.

“Good gracious,” said Teddy’s mother, “and that’s a wild creature! I suppose he’s so tame because we’ve been kind to him.”

“All mongooses are like that,” said her husband. “If Teddy doesn’t pick him up by the tail, or try to put him in a cage, he’ll run in and out of the house all day long. Let’s give him something to eat.”

They gave him a little piece of raw meat. Rikki-tikki liked it immensely, and when it was finished he went out into the veranda and sat in the sunshine and fluffed up his fur to make it dry to the roots. Then he felt better.

“There are more things to find out about in this house,” he said to himself, “than all my family could find out in all their lives. I shall certainly stay and find out.”

He spent all that day roaming over the house. He nearly drowned himself in the bath-tubs, put his nose into the ink on a writing table, and burned it on the end of the big man’s cigar, for he climbed up in the big man’s lap to see how writing was done. At nightfall he ran into Teddy’s nursery to watch how kerosene lamps were lighted, and when Teddy went to bed Rikki-tikki climbed up too. But he was a restless companion, because he had to get up and attend to every noise all through the night, and find out what made it. Teddy’s mother and father came in, the last thing, to look at their boy, and Rikki-tikki was awake on the pillow. “I don’t like that,” said Teddy’s mother. “He may bite the child.” “He’ll do no such thing,” said the father. “Teddy’s safer with that little beast than if he had a bloodhound to watch him. If a snake came into the nursery now–”

But Teddy’s mother wouldn’t think of anything so awful.

* * *

Early in the morning Rikki-tikki came to early breakfast in the veranda riding on Teddy’s shoulder, and they gave him banana and some boiled egg. He sat on all their laps one after the other, because every well-brought-up mongoose always hopes to be a house mongoose some day and have rooms to run about in; and Rikki-tikki’s mother (she used to live in the general’s house at Segowlee) had carefully told Rikki what to do if ever he came across white men.

Then Rikki-tikki went out into the garden to see what was to be seen. It was a large garden, only half cultivated, with bushes, as big as summer-houses, of Marshal Niel roses, lime and orange trees, clumps of bamboos, and thickets of high grass. Rikki-tikki licked his lips. “This is a splendid hunting-ground," he said, and his tail grew bottle-brushy at the thought of it, and he scuttled up and down the garden, snuffing here and there till he heard very sorrowful voices in a thorn-bush.

It was Darzee, the Tailorbird, and his wife. They had made a beautiful nest by pulling two big leaves together and stitching them up the edges with fibers, and had filled the hollow with cotton and downy fluff. The nest swayed to and fro, as they sat on the rim and cried.

“What is the matter?” asked Rikki-tikki.

“We are very miserable,” said Darzee. “One of our babies fell out of the nest yesterday and Nag ate him.”

“H’m!” said Rikki-tikki, “that is very sad–but I am a stranger here. Who is Nag?”

Darzee and his wife only cowered down in the nest without answering, for from the thick grass at the foot of the bush there came a low hiss–a horrid cold sound that made Rikki-tikki jump back two clear feet. Then inch by inch out of the grass rose up the head and spread hood of Nag, the big black cobra, and he was five feet long from tongue to tail. When he had lifted one-third of himself clear of the ground, he stayed balancing to and fro exactly as a dandelion tuft balances in the wind, and he looked at Rikki-tikki with the wicked snake’s eyes that never change their expression, whatever the snake may be thinking of.

“Who is Nag?” said he. “I am Nag. The great God Brahm put his mark upon all our people, when the first cobra spread his hood to keep the sun off Brahm as he slept. Look, and be afraid!”

He spread out his hood more than ever, and Rikki-tikki saw the spectacle-mark on the back of it that looks exactly like the eye part of a hook-and-eye fastening. He was afraid for the minute, but it is impossible for a mongoose to stay frightened for any length of time, and though Rikki-tikki had never met a live cobra before, his mother had fed him on dead ones, and he knew that all a grown mongoose’s business in life was to fight and eat snakes. Nag knew that too and, at the bottom of his cold heart, he was afraid.

“Well,” said Rikki-tikki, and his tail began to fluff up again, “marks or no marks, do you think it is right for you to eat fledglings out of a nest?”

Nag was thinking to himself, and watching the least little movement in the grass behind Rikki-tikki. He knew that mongooses in the garden meant death sooner or later for him and his family, but he wanted to get Rikki-tikki off his guard. So he dropped his head a little, and put it on one side.

“Let us talk,” he said. “You eat eggs. Why should not I eat birds?”

“Behind you! Look behind you!” sang Darzee.

Rikki-tikki knew better than to waste time in staring. He jumped up in the air as high as he could go, and just under him whizzed by the head of Nagaina, Nag’s wicked wife. She had crept up behind him as he was talking, to make an end of him. He heard her savage hiss as the stroke missed. He came down almost across her back, and if he had been an old mongoose he would have known that then was the time to break her back with one bite; but he was afraid of the terrible lashing return stroke of the cobra. He bit, indeed, but did not bite long enough, and he jumped clear of the whisking tail, leaving Nagaina torn and angry.

“Wicked, wicked Darzee!” said Nag, lashing up as high as he could reach toward the nest in the thorn-bush. But Darzee had built it out of reach of snakes, and it only swayed to and fro.

Rikki-tikki felt his eyes growing red and hot (when a mongoose’s eyes grow red, he is angry), and he sat back on his tail and hind legs like a little kangaroo, and looked all round him, and chattered with rage. But Nag and Nagaina had disappeared into the grass. When a snake misses its stroke, it never says anything or gives any sign of what it means to do next. Rikki-tikki did not care to follow them, for he did not feel sure that he could manage two snakes at once. So he trotted off to the gravel path near the house, and sat down to think. It was a serious matter for him.

* * *

If you read the old books of natural history, you will find they say that when the mongoose fights the snake and happens to get bitten, he runs off and eats some herb that cures him. That is not true. The victory is only a matter of quickness of eye and quickness of foot–snake’s blow against mongoose’s jump–and as no eye can follow the motion of a snake’s head when it strikes, this makes things much more wonderful than any magic herb. Rikki-tikki knew he was a young mongoose, and it made him all the more pleased to think that he had managed to escape a blow from behind. It gave him confidence in himself, and when Teddy came running down the path, Rikki-tikki was ready to be petted.

But just as Teddy was stooping, something wriggled a little in the dust, and a tiny voice said: “Be careful. I am Death!” It was Karait, the dusty brown snakeling that lies for choice on the dusty earth; and his bite is as dangerous as the cobra’s. But he is so small that nobody thinks of him, and so he does the more harm to people.

Rikki-tikki’s eyes grew red again, and he danced up to Karait with the peculiar rocking, swaying motion that he had inherited from his family. It looks very funny, but it is so perfectly balanced a gait that you can fly off from it at any angle you please, and in dealing with snakes this is an advantage. If Rikki-tikki had only known, he was doing a much more dangerous thing than fighting Nag, for Karait is so small, and can turn so quickly, that unless Rikki bit him close to the back of the head, he would get the return stroke in his eye or his lip. But Rikki did not know. His eyes were all red, and he rocked back and forth, looking for a good place to hold. Karait struck out. Rikki jumped sideways and tried to run in, but the wicked little dusty gray head lashed within a fraction of his shoulder, and he had to jump over the body, and the head followed his heels close.

Teddy shouted to the house: “Oh, look here! Our mongoose is killing a snake.” And Rikki-tikki heard a scream from Teddy’s mother. His father ran out with a stick, but by the time he came up, Karait had lunged out once too far, and Rikki-tikki had sprung, jumped on the snake’s back, dropped his head far between his forelegs, bitten as high up the back as he could get hold, and rolled away. That bite paralyzed Karait, and Rikki-tikki was just going to eat him up from the tail, after the custom of his family at dinner, when he remembered that a full meal makes a slow mongoose, and if he wanted all his strength and quickness ready, he must keep himself thin.

He went away for a dust bath under the castor-oil bushes, while Teddy’s father beat the dead Karait. “What is the use of that?” thought Rikki-tikki. “I have settled it all;” and then Teddy’s mother picked him up from the dust and hugged him, crying that he had saved Teddy from death, and Teddy’s father said that he was a providence, and Teddy looked on with big scared eyes. Rikki-tikki was rather amused at all the fuss, which, of course, he did not understand. Teddy’s mother might just as well have petted Teddy for playing in the dust. Rikki was thoroughly enjoying himself.

That night at dinner, walking to and fro among the wine-glasses on the table, he might have stuffed himself three times over with nice things. But he remembered Nag and Nagaina, and though it was very pleasant to be patted and petted by Teddy’s mother, and to sit on Teddy’s shoulder, his eyes would get red from time to time, and he would go off into his long war cry of “Rikk-tikk-tikki-tikki-tchk!”

Teddy carried him off to bed, and insisted on Rikki-tikki sleeping under his chin. Rikki-tikki was too well bred to bite or scratch, but as soon as Teddy was asleep he went off for his nightly walk round the house, and in the dark he ran up against Chuchundra, the musk-rat, creeping around by the wall. Chuchundra is a broken-hearted little beast. He whimpers and cheeps all the night, trying to make up his mind to run into the middle of the room. But he never gets there.

“Don’t kill me,” said Chuchundra, almost weeping. “Rikki-tikki, don’t kill me!”

“Do you think a snake-killer kills muskrats?” said Rikki-tikki scornfully.

“Those who kill snakes get killed by snakes,” said Chuchundra, more sorrowfully than ever. “And how am I to be sure that Nag won’t mistake me for you some dark night?”

“There’s not the least danger,” said Rikki-tikki. “But Nag is in the garden, and I know you don’t go there.”

“My cousin Chua, the rat, told me–” said Chuchundra, and then he stopped.

“Told you what?”

“H’sh! Nag is everywhere, Rikki-tikki. You should have talked to Chua in the garden.”

“I didn’t–so you must tell me. Quick, Chuchundra, or I’ll bite you!”

Chuchundra sat down and cried till the tears rolled off his whiskers. “I am a very poor man,” he sobbed. “I never had spirit enough to run out into the middle of the room. H’sh! I mustn’t tell you anything. Can’t you hear, Rikki-tikki?”

* * *

Rikki-tikki listened. The house was as still as still, but he thought he could just catch the faintest scratch-scratch in the world–a noise as faint as that of a wasp walking on a window-pane–the dry scratch of a snake’s scales on brick-work.

“That’s Nag or Nagaina,” he said to himself, “and he is crawling into the bath-room sluice. You’re right, Chuchundra; I should have talked to Chua.”

He stole off to Teddy’s bath-room, but there was nothing there, and then to Teddy’s mother’s bathroom. At the bottom of the smooth plaster wall there was a brick pulled out to make a sluice for the bath water, and as Rikki-tikki stole in by the masonry curb where the bath is put, he heard Nag and Nagaina whispering together outside in the moonlight.

“When the house is emptied of people,” said Nagaina to her husband, “he will have to go away, and then the garden will be our own again. Go in quietly, and remember that the big man who killed Karait is the first one to bite. Then come out and tell me, and we will hunt for Rikki-tikki together.”

“But are you sure that there is anything to be gained by killing the people?” said Nag.

“Everything. When there were no people in the bungalow, did we have any mongoose in the garden? So long as the bungalow is empty, we are king and queen of the garden; and remember that as soon as our eggs in the melon bed hatch (as they may tomorrow), our children will need room and quiet.”

“I had not thought of that,” said Nag. “I will go, but there is no need that we should hunt for Rikki-tikki afterward. I will kill the big man and his wife, and the child if I can, and come away quietly. Then the bungalow will be empty, and Rikki-tikki will go.”

Rikki-tikki tingled all over with rage and hatred at this, and then Nag’s head came through the sluice, and his five feet of cold body followed it. Angry as he was, Rikki-tikki was very frightened as he saw the size of the big cobra. Nag coiled himself up, raised his head, and looked into the bathroom in the dark, and Rikki could see his eyes glitter.

“Now, if I kill him here, Nagaina will know; and if I fight him on the open floor, the odds are in his favor. What am I to do?” said Rikki-tikki-tavi.

Nag waved to and fro, and then Rikki-tikki heard him drinking from the biggest water-jar that was used to fill the bath. “That is good,” said the snake. “Now, when Karait was killed, the big man had a stick. He may have that stick still, but when he comes in to bathe in the morning he will not have a stick. I shall wait here till he comes. Nagaina–do you hear me?–I shall wait here in the cool till daytime.”

There was no answer from outside, so Rikki-tikki knew Nagaina had gone away. Nag coiled himself down, coil by coil, round the bulge at the bottom of the water jar, and Rikki-tikki stayed still as death. After an hour he began to move, muscle by muscle, toward the jar. Nag was asleep, and Rikki-tikki looked at his big back, wondering which would be the best place for a good hold. “If I don’t break his back at the first jump,” said Rikki, “he can still fight. And if he fights–O Rikki!” He looked at the thickness of the neck below the hood, but that was too much for him; and a bite near the tail would only make Nag savage.

“It must be the head"’ he said at last; “the head above the hood. And, when I am once there, I must not let go.”

Then he jumped. The head was lying a little clear of the water jar, under the curve of it; and, as his teeth met, Rikki braced his back against the bulge of the red earthenware to hold down the head. This gave him just one second’s purchase, and he made the most of it. Then he was battered to and fro as a rat is shaken by a dog–to and fro on the floor, up and down, and around in great circles, but his eyes were red and he held on as the body cart-whipped over the floor, upsetting the tin dipper and the soap dish and the flesh brush, and banged against the tin side of the bath. As he held he closed his jaws tighter and tighter, for he made sure he would be banged to death, and, for the honor of his family, he preferred to be found with his teeth locked. He was dizzy, aching, and felt shaken to pieces when something went off like a thunderclap just behind him. A hot wind knocked him senseless and red fire singed his fur. The big man had been wakened by the noise, and had fired both barrels of a shotgun into Nag just behind the hood.

Rikki-tikki held on with his eyes shut, for now he was quite sure he was dead. But the head did not move, and the big man picked him up and said, “It’s the mongoose again, Alice. The little chap has saved our lives now.”

Then Teddy’s mother came in with a very white face, and saw what was left of Nag, and Rikki-tikki dragged himself to Teddy’s bedroom and spent half the rest of the night shaking himself tenderly to find out whether he really was broken into forty pieces, as he fancied.

* * *

When morning came he was very stiff, but well pleased with his doings. “Now I have Nagaina to settle with, and she will be worse than five Nags, and there’s no knowing when the eggs she spoke of will hatch. Goodness! I must go and see Darzee,” he said.

 Without waiting for breakfast, Rikki-tikki ran to the thornbush where Darzee was singing a song of triumph at the top of his voice. The news of Nag’s death was all over the garden, for the sweeper had thrown the body on the rubbish-heap.

“Oh, you stupid tuft of feathers!” said Rikki-tikki angrily. “Is this the time to sing?”

“Nag is dead–is dead–is dead!” sang Darzee. “The valiant Rikki-tikki caught him by the head and held fast. The big man brought the bang-stick, and Nag fell in two pieces! He will never eat my babies again.”

“All that’s true enough. But where’s Nagaina?” said Rikki-tikki, looking carefully round him.

“Nagaina came to the bathroom sluice and called for Nag," Darzee went on, “and Nag came out on the end of a stick–the sweeper picked him up on the end of a stick and threw him upon the rubbish heap. Let us sing about the great, the red-eyed Rikki-tikki!” And Darzee filled his throat and sang.

“If I could get up to your nest, I’d roll your babies out!" said Rikki-tikki. “You don’t know when to do the right thing at the right time. You’re safe enough in your nest there, but it’s war for me down here. Stop singing a minute, Darzee.”

“For the great, the beautiful Rikki-tikki’s sake I will stop," said Darzee. “What is it, O Killer of the terrible Nag?”

“Where is Nagaina, for the third time?”

“On the rubbish heap by the stables, mourning for Nag. Great is Rikki-tikki with the white teeth.”

“Bother my white teeth! Have you ever heard where she keeps her eggs?”

“In the melon bed, on the end nearest the wall, where the sun strikes nearly all day. She hid them there weeks ago.”

“And you never thought it worth while to tell me? The end nearest the wall, you said?”

“Rikki-tikki, you are not going to eat her eggs?”

“Not eat exactly; no. Darzee, if you have a grain of sense you will fly off to the stables and pretend that your wing is broken, and let Nagaina chase you away to this bush. I must get to the melon-bed, and if I went there now she’d see me.”

* * *

Darzee was a feather-brained little fellow who could never hold more than one idea at a time in his head. And just because he knew that Nagaina’s children were born in eggs like his own, he didn’t think at first that it was fair to kill them. But his wife was a sensible bird, and she knew that cobra’s eggs meant young cobras later on. So she flew off from the nest, and left Darzee to keep the babies warm, and continue his song about the death of Nag. Darzee was very like a man in some ways.

She fluttered in front of Nagaina by the rubbish heap and cried out, “Oh, my wing is broken! The boy in the house threw a stone at me and broke it.” Then she fluttered more desperately than ever.

Nagaina lifted up her head and hissed, “You warned Rikki-tikki when I would have killed him. Indeed and truly, you’ve chosen a bad place to be lame in.” And she moved toward Darzee’s wife, slipping along over the dust.

“The boy broke it with a stone!” shrieked Darzee’s wife.

“Well! It may be some consolation to you when you’re dead to know that I shall settle accounts with the boy. My husband lies on the rubbish heap this morning, but before night the boy in the house will lie very still. What is the use of running away? I am sure to catch you. Little fool, look at me!”

Darzee’s wife knew better than to do that, for a bird who looks at a snake’s eyes gets so frightened that she cannot move. Darzee’s wife fluttered on, piping sorrowfully, and never leaving the ground, and Nagaina quickened her pace.

Rikki-tikki heard them going up the path from the stables, and he raced for the end of the melon patch near the wall. There, in the warm litter above the melons, very cunningly hidden, he found twenty-five eggs, about the size of a bantam’s eggs, but with whitish skin instead of shell.

“I was not a day too soon,” he said, for he could see the baby cobras curled up inside the skin, and he knew that the minute they were hatched they could each kill a man or a mongoose. He bit off the tops of the eggs as fast as he could, taking care to crush the young cobras, and turned over the litter from time to time to see whether he had missed any. At last there were only three eggs left, and Rikki-tikki began to chuckle to himself, when he heard Darzee’s wife screaming:

“Rikki-tikki, I led Nagaina toward the house, and she has gone into the veranda, and–oh, come quickly–she means killing!”

Rikki-tikki smashed two eggs, and tumbled backward down the melon-bed with the third egg in his mouth, and scuttled to the veranda as hard as he could put foot to the ground. Teddy and his mother and father were there at early breakfast, but Rikki-tikki saw that they were not eating anything. They sat stone-still, and their faces were white. Nagaina was coiled up on the matting by Teddy’s chair, within easy striking distance of Teddy’s bare leg, and she was swaying to and fro, singing a song of triumph.

“Son of the big man that killed Nag,” she hissed, “stay still. I am not ready yet. Wait a little. Keep very still, all you three! If you move I strike, and if you do not move I strike. Oh, foolish people, who killed my Nag!”

Teddy’s eyes were fixed on his father, and all his father could do was to whisper, “Sit still, Teddy. You mustn’t move. Teddy, keep still.”

Then Rikki-tikki came up and cried, “Turn round, Nagaina. Turn and fight!”

“All in good time,” said she, without moving her eyes. “I will settle my account with you presently. Look at your friends, Rikki-tikki. They are still and white. They are afraid. They dare not move, and if you come a step nearer I strike.”

“Look at your eggs,” said Rikki-tikki, “in the melon bed near the wall. Go and look, Nagaina!”

The big snake turned half around, and saw the egg on the veranda. “Ah-h! Give it to me,” she said.

Rikki-tikki put his paws one on each side of the egg, and his eyes were blood-red. “What price for a snake’s egg? For a young cobra? For a young king cobra? For the last–the very last of the brood? The ants are eating all the others down by the melon bed.”

Nagaina spun clear round, forgetting everything for the sake of the one egg. Rikki-tikki saw Teddy’s father shoot out a big hand, catch Teddy by the shoulder, and drag him across the little table with the tea-cups, safe and out of reach of Nagaina.

“Tricked! Tricked! Tricked! Rikk-tck-tck!” chuckled Rikki-tikki. “The boy is safe, and it was I–I–I that caught Nag by the hood last night in the bathroom.” Then he began to jump up and down, all four feet together, his head close to the floor. “He threw me to and fro, but he could not shake me off. He was dead before the big man blew him in two. I did it! Rikki-tikki-tck-tck! Come then, Nagaina. Come and fight with me. You shall not be a widow long.”

* * *

Nagaina saw that she had lost her chance of killing Teddy, and the egg lay between Rikki-tikki’s paws. “Give me the egg, Rikki-tikki. Give me the last of my eggs, and I will go away and never come back,” she said, lowering her hood.

“Yes, you will go away, and you will never come back. For you will go to the rubbish heap with Nag. Fight, widow! The big man has gone for his gun! Fight!”

Rikki-tikki was bounding all round Nagaina, keeping just out of reach of her stroke, his little eyes like hot coals. Nagaina gathered herself together and flung out at him. Rikki-tikki jumped up and backward. Again and again and again she struck, and each time her head came with a whack on the matting of the veranda and she gathered herself together like a watch spring. Then Rikki-tikki danced in a circle to get behind her, and Nagaina spun round to keep her head to his head, so that the rustle of her tail on the matting sounded like dry leaves blown along by the wind.

He had forgotten the egg. It still lay on the veranda, and Nagaina came nearer and nearer to it, till at last, while Rikki-tikki was drawing breath, she caught it in her mouth, turned to the veranda steps, and flew like an arrow down the path, with Rikki-tikki behind her. When the cobra runs for her life, she goes like a whip-lash flicked across a horse’s neck.

Rikki-tikki knew that he must catch her, or all the trouble would begin again. She headed straight for the long grass by the thorn-bush, and as he was running Rikki-tikki heard Darzee still singing his foolish little song of triumph. But Darzee’s wife was wiser. She flew off her nest as Nagaina came along, and flapped her wings about Nagaina’s head. If Darzee had helped they might have turned her, but Nagaina only lowered her hood and went on. Still, the instant’s delay brought Rikki-tikki up to her, and as she plunged into the rat-hole where she and Nag used to live, his little white teeth were clenched on her tail, and he went down with her–and very few mongooses, however wise and old they may be, care to follow a cobra into its hole. It was dark in the hole; and Rikki-tikki never knew when it might open out and give Nagaina room to turn and strike at him. He held on savagely, and stuck out his feet to act as brakes on the dark slope of the hot, moist earth.

Then the grass by the mouth of the hole stopped waving, and Darzee said, “It is all over with Rikki-tikki! We must sing his death song. Valiant Rikki-tikki is dead! For Nagaina will surely kill him underground.”

So he sang a very mournful song that he made up on the spur of the minute, and just as he got to the most touching part, the grass quivered again, and Rikki-tikki, covered with dirt, dragged himself out of the hole leg by leg, licking his whiskers. Darzee stopped with a little shout. Rikki-tikki shook some of the dust out of his fur and sneezed. “It is all over,” he said. “The widow will never come out again.” And the red ants that live between the grass stems heard him, and began to troop down one after another to see if he had spoken the truth.

Rikki-tikki curled himself up in the grass and slept where he was–slept and slept till it was late in the afternoon, for he had done a hard day’s work.

“Now,” he said, when he awoke, “I will go back to the house. Tell the Coppersmith, Darzee, and he will tell the garden that Nagaina is dead.”

The Coppersmith is a bird who makes a noise exactly like the beating of a little hammer on a copper pot; and the reason he is always making it is because he is the town crier to every Indian garden, and tells all the news to everybody who cares to listen. As Rikki-tikki went up the path, he heard his “attention” notes like a tiny dinner gong, and then the steady “Ding-dong-tock! Nag is dead–dong! Nagaina is dead! Ding-dong-tock!” That set all the birds in the garden singing, and the frogs croaking, for Nag and Nagaina used to eat frogs as well as little birds.

When Rikki got to the house, Teddy and Teddy’s mother (she looked very white still, for she had been fainting) and Teddy’s father came out and almost cried over him; and that night he ate all that was given him till he could eat no more, and went to bed on Teddy’s shoulder, where Teddy’s mother saw him when she came to look late at night.

“He saved our lives and Teddy’s life,” she said to her husband. “Just think, he saved all our lives.”

Rikki-tikki woke up with a jump, for the mongooses are light sleepers.

“Oh, it’s you,” said he. “What are you bothering for? All the cobras are dead. And if they weren’t, I’m here.”

Rikki-tikki had a right to be proud of himself. But he did not grow too proud, and he kept that garden as a mongoose should keep it, with tooth and jump and spring and bite, till never a cobra dared show its head inside the walls.

* * *

Darzee’s Chant

(Sung in honor of Rikki-tikki-tavi)


Singer and tailor am I–
Doubled the joys that I know–
Proud of my lilt to the sky,
Proud of the house that I sew–
Over and under, so weave I my music–
so weave I the house that I sew.

Sing to your fledglings again,
Mother, oh lift up your head!
Evil that plagued us is slain,
Death in the garden lies dead.
Terror that hid in the roses is impotent–
flung on the dung-hill and dead!

Who has delivered us, who?
Tell me his nest and his name.
Rikki, the valiant, the true,
Tikki, with eyeballs of flame,
Rikk-tikki-tikki, the ivory-fanged,
the hunter with eyeballs of flame!

Give him the Thanks of the Birds,
Bowing with tail feathers spread!
Praise him with nightingale words–
Nay, I will praise him instead.
Hear! I will sing you the praise of the bottle-tailed Rikki,
with eyeballs of red!

(Here Rikki-tikki interrupted, and the rest of the song is lost.)


One of his best-known tales, and with good reason.  I'm sure I'm not the only child whose parents read him that tale when he was young, as a bedtime story.

Peter